## LAS PARADOJAS DE ZENON DE ELEA PDF

Zenón de Elea: Filósofo griego. (c. a. C.) -Escuela eleática. – Es conocido por sus paradojas, especialmente aquellas que niegan la. INSTITUTO DE EDUCACION Y PEDAGOGIA Cali – valle 03 / 10 / ZENON DE ELEA Fue un filosofo Griego de la escuela Elitista (Atenas). Paradojas de Zenón 1. paradoja de la dicotomía(o la carrera) 2. paradja de aquiles y la tortuga. Conclusion Discípulo de parménides de Elea.

Author: | Yolar Dilabar |

Country: | Poland |

Language: | English (Spanish) |

Genre: | Art |

Published (Last): | 22 December 2009 |

Pages: | 173 |

PDF File Size: | 2.14 Mb |

ePub File Size: | 16.31 Mb |

ISBN: | 449-3-14343-172-6 |

Downloads: | 91495 |

Price: | Free* [*Free Regsitration Required] |

Uploader: | Kisida |

To achieve the goal, the conditions for being a mathematical continuum had to be strictly arithmetical and eelea dependent on our intuitions about space, time and motion. Therefore, by reductio ad absurdum, there is no plurality, as Parmenides has always claimed.

A standard edition of the pre-Socratic texts. This theory of measure is xe properly used by our civilization for length, volume, duration, mass, voltage, brightness, and other continuous magnitudes. The continuum is a very special set; it is the standard model of the real numbers.

Diels, Hermann and W. So, if in each moment, the arrow is occupying a space equal to paradpjas, then the arrow is not moving in that moment. The problem of the runner getting to the goal can be viewed from a different perspective. Thus, whenever Achilles arrives somewhere the tortoise has been, he still has some distance to go before he can even reach the tortoise.

Consider a plurality of things, such as some people and some mountains. Large and Small Suppose there exist many things rather than, as Parmenides says, just one thing. Wisdom paradojs outp.

But if they all have this property in common, then they really are all the same kind of thing, and so are not a plurality. This page was last edited on 5 Decemberat There is another paradoxical consequence.

Would the lamp be lit or dark at the end of minute? With the introduction in the 20th century pararojas thought experiments about supertasks, interesting philosophical research has been directed towards understanding what it means to complete a task.

## Zeno’s Paradoxes

Nick Huggett argues that Zeno is assuming the conclusion when he says that objects that ce the same space as they do at rest must be at rest.

Well, the paradox could be interpreted this way. Since the bushel is composed of individual grains, each individual grain also makes a sound, as should each thousandth part of the grain, and so on to its ultimate parts. Bernard Bolzano and Georg Cantor accepted this burden in the 19th century. zenkn

Zeno drew new attention to the idea that the way the world appears to us is not how it is in reality. The reason it is not moving is that it has no time in which to move; it is simply there at the place.

### Zenón de Elea | Quién fue, biografía, pensamiento, arjé, paradojas

The measure of the line segment [a, b] is b – a; the measure of a cube with side a is a 3. The same can be said for sets of real numbers. The key idea was to work out the necessary and sufficient conditions ee being a continuum. A sum of all these sub-parts would be infinite. Below, the paradoxes are reconstructed sympathetically, and then lad Standard Solution is applied to them.

Let the machine switch the lamp on for a half-minute; then switch it off for a quarter-minute; then on for an eighth-minute; off for a sixteenth-minute; and so on. When we consider a university to be a plurality of students, we consider the students to be wholes without parts. But when the tyrant came near, Zeno bit him, and would not let go until he was stabbed. Bertrand Russell offered a “solution” to the paradoxes based on the work of Georg Cantor[41] but Brown concludes “Given the history of ‘final resolutions’, from Aristotle onwards, it’s probably foolhardy to think we’ve reached the end.

We won’t explore the definitions of continuity here, but what Dedekind discovered about the reals and their relationship to the rationals was how to define a real number to be a cut of the rational numbers, where a cut is a certain ordered pair of actually-infinite sets of rational numbers. Is the lamp metaphysically impossible, even if it is logically possible? Only the first four have standard names, and the first two have received the most attention. He had none in the East, but in the West there has been continued influence and interest up to today.