Tipitaka Sutta Pitaka Digha Nikaya Silakkhandha-vagga Brahmajala Sutta ( DN 1) Contents[show] The Setting Thus have I heard: Once the Lord was. I found a copy of the sutta at the MettaNet – Lanka public domain Tipitaka web site. This is a wonderful resource, but the English translation was done by T. W. While others may praise or criticize the Buddha, they tend to focus on trivial details. The Buddha presents an analysis of 62 kinds of wrong view, seeing through.
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How can I conclude this?
Brahmajala Sutta (Theravada)
But young Brahmadatta, his pupil, spoke in praise of the Buddha, the Dhamma and the Sangha. They are permanent, stable, eternal He speaks the truth and sticks to the truth.
The ascetic Gotama refrains from such injury to plants and seeds. A while ago I thought, ‘If only they might come! And it may happen that a being falls from that realm and arises in this world.
What is the name of this exposition of the dhamma? Translated for SuttaCentral by Sujato Bhikkhu.
Am I interpreting it in the wrong way? The sentient beings in this time normally lived in the realm of Abhassarain radiant light and nourished by celestial joy. The third semi-eternalistic belief came from the Manopadosika gods. But I know it and see it. You don’t know it or see it, but I do.
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Because I have attained to such a state of concentration that I dwell perceiving the world as finite up-and-down, and infinite across. Their feeling is a condition for craving. Here an ascetic or Brahmin does not in truth know whether a thing is good or bad.
It is this self that at the breaking up of suttaa body perishes. Here, they concluded that the gods were eternal, and others were not. There are some ascetics and brahmins who say there is life after death, and assert that the self lives on after death in a neither percipient nor non-percipient form on eight grounds.
An Exposition Of The Brahmajala Sutta /
These view-points vrahmajala grasped and adhered to will lead to such-and-such destination in another world. Because the bliss and enjoyment there are coarse. If braumajala act like that, then it will become an obstacle in your efforts to achieve your own final liberation. Those who came down from the world of Unconscious Beings Asannasatta deva lokaby means of their exertion attained concentration which led them to think that the soul and the world are fortuitous in origin.
The cosmos is both finite and infinite. The ascetic Gotama refrains from such beautification and adornment. There are, monks, certain Devas called Corrupted in Mind. The Second and the Third part of the sutta discuss about 62 beliefs ditthi which are devoutly practised by the ascetics in India. And when I fell from thence I was reborn in such and hrahmajala a place with suutta and such a name, in such and such a lineage and caste, living on such and such food, experiencing such and such pains and pleasures, with such and such a span of years.
The first variety of this doctrine was held by Ajita Kesakambali. Due to their faith, they will experience feelings as a result of repeated contact through the six sense bases. When, monks, a monk understands as they really are the arising and passing away of the six bases of contact, their attraction and peril, and the deliverance from them, he knows that which goes beyond all these views.