63 quotes from Attar of Nishapur: ‘The home we seek is in eternity; The Truth we seek is like a shoreless sea, Of which your paradise is but a drop. This ocean. 0 references. place of birth . Category:Attar of Nishapur. 0 references. described by source. `Attar’s statue beside his mausoleum, Nishapur, Iran `Attar’s work preserves many of the sayings of previous Sufi saints; we are indebted to.
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The element of entertainment must be maintained, and that requires accessibility and readability as well as poetic beauty. The editors of World Literature Today are delighted to announce our annual shortlist of Pushcart nominations for Some restrictions may apply to use of individual images which are separately licensed. In their new world, the planets are as minute as sparks of dust and elephants are not distinguishable from ants. Skip to main content. The above lists nidhapur poets mostly of Iranic background but also some of Indic, Turkic and Slavic backgrounds.
When your love faded, so did the perfection of my eyes. Wikimedia Commons has media related to Attar. He could afford to spurn the art of the court eulogist see idem, Das Meer der Seele: The work thus lacks a definite conceptual structure.
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Attar of Nishapur
Search for this king within your heart; His soul Reveals itself in atoms of the Whole. Muslims invaded Iran in CE. The history of earlier contributions by wikipedians is accessible to researchers here: People sacrifice personal advantage for their sake; serving nishapu, too, results from loving others more than ourselves.
I’d rather die deceived by dreams than give My heart to home and trade and never live. The king commanded mirrors to be placed About the palace walls, and when he faced Their polished surfaces his image shone With mitigated splendour to the throne. He is known to have lived and died a violent death in the massacre inflicted by Genghis Khan and the Mongol army on the city of Nishapur inwhen he was seventy years old.
Wikiquote has quotations related to: Since few could bear his sight, they were content To hear the nisjapur in sober argument, But while they listened they endure such pain As made them long to see their king again.
View the discussion thread. And as they have become entities in a vacuum with no sense of eternity.
nishapue This is a collection of nisjapur arranged by subject. Make of your heart a looking-glass and see Reflected there the Friend’s nobility; Your sovereign’s glory will illuminate The palace where he reigns in proper state. Although his heroes are for the most part Sufis and ascetics, he also introduces stories from historical chronicles, collections of anecdotes, and all types of adab literature. Of all Sufi themes, two are central to this work; “destroying the self” and “love.
Photo by Bonnie Perkinson. The fourth valley is introduced as the valley of detachment, that is, detachment from desire oc possess and the wish to discover. Whoever scanned the veil would lose his head; Whoever spoke his name was left for dead, The tongue ripped from his mouth; whoever thrilled With passion for this king was quickly killed. Attar tells us that truth is not static and that we each tread a path according to our own capacity.
Farid ad-Din Attar – New World Encyclopedia
It evolves as we evolve. We’ve been and heard so much – what have we learned? But you are lost in vague uncertainty Each valley can be understood as one of the seven heavens; as we journey into our own souls, we also journey through the heavens into the divine presence because at the center of our soul lies the divine itself.
Subscriber Tools Renew Donate. In the rest nishaur this article the authentic works are discussed separately. The multitude of forms that masquerade Throughout the world spring from the Simorgh’s shade.
And themselves, lost in the Sea of His existence, are the Simurgh. Subscribe in a reader Subscribe by email. He narrates many stories suggesting that material wealth is often irreconcilable with spiritual health.
More importantly, they realize nisapur God is beyond unity, multiplicity, and eternity. They undergo many trials as they try to free themselves of what is precious to them and change their state. When Love bursts into flame, Reason is forthwith dissipated like smoke.
Yet whoever looks into that mirror will also behold his or her own image.
In the second valley, the birds give up reason for love and, with a thousand hearts to sacrifice, continue their quest for discovering the Simurgh. It is not until they enter the fifth valley that they realize that unity and multiplicity are the same.